TafsirSurat Al-Insyiqaq Sebagaimana juga yang telah berlalu pada tafsir Surat At-Takwir dan Surat Al-Infithar, bahwasanya dalam sebuah hadist shahih, Rasulullah Shalallahu 'alayhi wa sallam pernah bersabda, مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ القِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ. فَلْيَقْرَأْ: إِذَا 2Tafsir Abu Bakr Zakaria. হ্যাঁ, [১] নিশ্চয় তার রব তার উপর সম্যক দৃষ্টি দানকারী। 15 Al-Insyiqaq 84: 15; Omankind, indeed you are laboring toward your Lord with [great] exertion and will meet it. 84:7. to top. Sahih International. Then as for he who is given his record in his right hand, 84:8. to top. Sahih International. He will be judged with an easy account. 2 Terjemahan Tafsir Surat Al Insyiqaq Lengkap. 3. Teks Surat Al Insyiqaq Arabic. 4. Aplikasi Surat Al Insyiqaq. Itu tadi daftar link download PDF Al Insyiqaq dan Tafsir (Arab, Latin, Artinya) yang bisa teman teman download dan siap untuk dicetak diatas kertas lalu dipelajari secara offline maupun online. SuratAl-Insyiqaq Ayat 18. Tafsir Quraish Shihab Diskusi (Dan dengan bulan apabila jadi purnama) bila bentuknya membulat dan sinarnya tampak penuh, yang demikian itu terjadi di malam-malam yang cerah tak berawan. dan demi rembulan di waktu purnama, bahwa kalian benar-benar akan melalui beberapa masa yang semakin lama semakin dahsyat Theseare some of those things which testify that rest and stillness is unknown in the universe in which man lives. There is a continuous and gradual change taking place everywhere. Therefore, the disbelievers are wrong in thinking that life comes to an end after man has breathed his last. Ibn-Kathir. The tafsir of Surah Inshiqaq verse 19 by tafsirSurat Al-Insyiqaq Ayat 5 (Dan patuh) tunduk dan taat dalam hal tersebut (kepada Rabbnya dan sudah semestinya bumi itu patuh) halkepadanya tidak disebutkan, tetapi pengertiannya diisyaratkan oleh firman selanjutnya, yaitu, "Semua manusia. tafsir Surat As-Saffat Ayat 31. TafsirSurat Al-Insyiqaaq ( Terbelah ) Surat Makkiyyah Surat Ke-84 : 25 Ayat Tentang Sujud Tilawah Dalam Surat Al-Insyiqaq Diriwayatkan dari Abu Salamah bahwa Abu Hurairah membaca, {اِذَا السَّمَاۤءُ انْشَقَّتْ} "Apabila langit terbelah," ketika dia menjadi imam, lalu ia bersujud ketika membacanya. Lalu setelah ia selesai membacanya, ia memberitahukan kepada SuratAl Insyiqaaq, terdiri atas 25 ayat, termasuk golongan surat-surat Makkiyah, diturunkan sesudah surat Al Infithaarr. 84. QS. Al-Insyiqaq (Terbelah) Makkiyyah - 25 Ayat. 6. Tafsir. Dalam ayat ini, Allah mengungkapkan bahwa manusia dalam masa hidupnya bekerja dengan sungguh-sungguh untuk mencapai cita-citanya. Setiap langkah manusia TheTafsir Ibn Kathirof Surah Al Inshiqaq سورة الانشقاق Chapter 84 . The Prostration of Recitation in Surat Al-Inshiqaq. It is reported from Abu Salamah that while leading them in prayer, Abu Hurayrah recited, إِذَا السَّمَاءُ انشَقَّتْ (When the heaven is split asunder.) and he prostrated during its recitation. Xts3Yjc. Which was revealed in MakkahThe Prostration of Recitation in Surat Al-InshiqaqIt is reported from Abu Salamah that while leading them in prayer, Abu Hurayrah recited,إِذَا السَّمَآءُ انشَقَّتْ When the heaven is split asunder. and he prostrated during its recitation. Then when he completed the prayer, he informed them that the Messenger of Allah prostrated during its recitation. This was recorded by Muslim and An-Nasa'i on the authority of Malik. Al-Bukhari recorded from Abu Rafi` that he prayed the Night prayer with Abu Hurayrah recited,إِذَا السَّمَآءُ انشَقَّتْ When the heaven is split asunder. then he prostrated. So Abu Rafi` said something to him about it questioning it. Abu Hurayrah replied, "I prostrated behind Abul-Qasim the Prophet , and I will never cease prostrating during its recitation until I meet him."بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِIn the Name of Allah, the Most Gracious, the Most the Heavens asunder and stretching the Earth forth on the Day of ResurrectionAllah says,إِذَا السَّمَآءُ انشَقَّتْ When the heaven is split asunder, This refers to the Day of لِرَبِّهَاAnd listens to and obeys its Lord meaning, it listens to its Lord and obeys His command to split apart. This will occur on the Day of it must do so. meaning, it is right for it to obey the command of its Lord, because it is great and cannot be rejected, nor overcome. Rather it overpowers everything and everything is submissive to it. Then Allah says,وَإِذَا الاٌّرْضُ مُدَّتْ And when the earth is stretched forth, meaning, when the earth is expanded, spread out and extended. Then He says,وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ And has cast out all that was in it and became empty. meaning, it throws out the dead inside of it, and it empties itself of them. This was said by Mujahid, Sa`id, and لِرَبِّهَا وَحُقَّتْ And listens to and obeys its Lord, and it must do so. The explanation of this is the same as what has Recompense for Deeds is TrueAllah says,يأَيُّهَا الإِنسَـنُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاًO man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, meaning, `verily you are hastening to your Lord and working deeds.'فَمُلَـقِيهِand you will meet. `Then you will meet that which you did of good or evil.' A proof for this is what Abu Dawud At-Tayalisi recorded from Jabir, that the Messenger of Allah said,قَالَ جِبْرِيلُ يَا مُحَمَّدُ، عِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ، وَأَحْبِبْ مَنْ شِئْتَ فَإِنَّكَ مُفَارِقُهُ، وَاعْمَلْ مَا شِئْتَ فَإِنَّكَ مُلَاقِيه»Jibril said, "O Muhammad! Live how you wish, for verily you will die; love what you wish, for verily you will part with it; and do what you wish, for verily you will meet it your deed. There are some people who refer the pronoun back to the statement "your Lord." Thus, they hold the Ayah to mean, "and you will meet your Lord." This means that He will reward you for your work, and pay you for your efforts. Therefore, both of these two views are connected. Al-`Awfi recorded from Ibn `Abbas that he said explaining,يأَيُّهَا الإِنسَـنُ إِنَّكَ كَادِحٌ إِلَى رَبِّكَ كَدْحاًO man! Verily, you are returning towards your Lord with your deeds and actions, a sure returning, "Whatever deed you do, you will meet Allah with it, whether it is good or bad."The Presentation and the Discussion that will take place during the ReckoningThen Allah says,فَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ بِيَمِينِهِ - فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً Then as for him who will be given his Record in his right hand, he surely, will receive an easy reckoning, 847-8 meaning, easy without any difficulty. This means that he will not be investigated for all the minute details of his deeds. For verily, whoever is reckoned like that, he will certainly be destroyed. Imam Ahmad recorded from `A'ishah that the Messenger of Allah said,مَنْ نُوقِشَ الْحِسَابَ عُذِّب»Whoever is interrogated during the reckoning, then he will be punished. `A'ishah then said, "But didn't Allah say,فَسَوْفَ يُحَاسَبُ حِسَاباً يَسِيراً He surely will receive an easy reckoning," The Prophet replied,لَيْسَ ذَاكِ بِالْحِسَابِ، وَلَــكِنْ ذلِكِ الْعَرْضُ، مَنْ نُوقِشَ الْحِسَابَ يَوْمَ الْقِيَامَةِ عُذِّب»That is not during to the Reckoning, rather it is referring to the presentation. Whoever is interrogated during the Reckoning on the Day of Judgement, then he will be punished. This Hadith has also been recorded by Al-Bukhari, Muslim, At-Tirmidhi, An-Nasa'i and Ibn Jarir. In reference to Allah's statement,وَيَنقَلِبُ إِلَى أَهْلِهِ مَسْرُوراً And will return to his family Masrur! This means that he will return to his family in Paradise. This was said by Qatadah and Ad-Dahhak. They also said, "Masrur means happy and delighted by what Allah has given him." Allah said;وَأَمَّا مَنْ أُوتِىَ كِتَـبَهُ وَرَآءَ ظَهْرِهِ But whosoever is given his Record behind his back, meaning, he will be given his Book in his left hand, behind his back, while his hand is bent behind يَدْعُو ثُبُوراً He will invoke destruction, meaning, loss and سَعِيراً - إِنَّهُ كَانَ فِى أَهْلِهِ مَسْرُوراً And he shall enter a blazing Fire, and made to taste its burning. Verily, he was among his people in joy! meaning, happy. He did not think about the consequences, nor feared what future was in front of him. His light happiness will be followed by long ظَنَّ أَن لَّن يَحُورَ Verily, he thought that he would never return! meaning, he used to believe that he would not return to Allah, nor would Allah bring him back to life after his death. This was said by Ibn `Abbas, Qatadah and others. Allah then says,بَلَى إِنَّ رَبَّهُ كَانَ بِهِ بَصِيراً Yes! Verily, his Lord has been ever beholding him! meaning, certainly Allah will repeat his creation just as he began his creation, and He will reward him based upon his deeds, whether they were good or bad. He was ever watchful of him, meaning All-Knowing and All-Aware. Tafsir Jalalayn Tafsir Quraish Shihab Diskusi Maka sesungguhnya aku bersumpah huruf Laa di sini adalah huruf Zaidah dengan cahaya merah di waktu senja yakni dengan nama mega merah yang berada di ufuk barat sesudah matahari terbenam. Aku benar-benar bersumpah, demi ufuk yang memerah di waktu senja, Anda harus untuk dapat menambahkan tafsir Admin Submit 2015-04-01 021332 Link sumber Allah Subhaanahu wa Ta'aala bersumpah di ayat ini dengan tanda-tanda malam, dari mulai syafaq, malam dan apa yang diselubunginya atau ditutupinya seperti hewan-hewan atau lainnya, serta bulan ketika cahayanya penuh. Yang disumpahi adalah apa yang disebutkan di ayat 19. Yaitu cahaya merah yang berada di ufuk langit setelah terbenam matahari. Surat Al-Insyiqaq Terbelah 25 Ayat • Surat ke 84 • Makkiyah إِذَا السَّمَاءُ انْشَقَّتْ 1. Apabila langit terbelah, وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ 2. dan patuh kepada Tuhannya, dan sudah semestinya langit itu patuh, وَإِذَا الْأَرْضُ مُدَّتْ 3. dan apabila bumi diratakan, وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ 4. dan dilemparkan apa yang ada di dalamnya dan menjadi kosong, وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ 5. dan patuh kepada Tuhannya, dan sudah semestinya bumi itu patuh, pada waktu itu manusia akan mengetahui akibat perbuatannya. يَا أَيُّهَا الْإِنْسَانُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَاقِيهِ 6. Hai manusia, sesungguhnya kamu telah bekerja dengan sungguh-sungguh menuju Tuhanmu, maka pasti kamu akan menemui-Nya. فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ 7. Adapun orang yang diberikan kitabnya dari sebelah kanannya, فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا 8. maka dia akan diperiksa dengan pemeriksaan yang mudah, وَيَنْقَلِبُ إِلَىٰ أَهْلِهِ مَسْرُورًا 9. dan dia akan kembali kepada kaumnya yang sama-sama beriman dengan gembira. وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ وَرَاءَ ظَهْرِهِ 10. Adapun orang-orang yang diberikan kitabnya dari belakang,